In the western world, notions of Faith and Belief are based on the Judeo-Christian tradition preserved for us in the Bible, especially the writings of St Paul. St Paul and the other New Testament authors wrote in Greek, the lingua franca of the 1st-century world, and Greek has only one word pistis for our two words “faith” and “belief”. Faith in Greek is pistis. Belief in Greek is pistis.
Let’s start with the English words and come back to the Greek later.
Belief means believing that something is so or believing somebody or believing some source of information: “I believe that the world is round.” “I believe you / I believe what you said to me.” “You can’t always believe what you read in the papers.
Much the same is believe in: “I believe/don’t believe in Father Christmas, unicorns, the Greek gods, mermaids.”
It is what we mean when we say “An atheist is a person who does not believe in God.”
Now, is there any real difference between believing in God and having faith in God?
I contend that there is.
Yet according to John Hick:
The majority of recent philosophical critics of religion have in mind a definition of faith as the believing of propositions upon insufficient evidence.
He goes on:
Many philosophical defenders of religion share the same assumption …
In other words they do not see any difference between “believing in God” and “having faith in God”. For them, having faith in God means believing that God exists.
But wait a moment. “I have faith in my daughter” means I trust her, I know she will do the right thing.
And curiously, “I believe in my daughter” means more or less the same.
How can this be?
The existence of my daughter is not in doubt. When the existence is in doubt, as in the case of Father Christmas, God and mermaids, then believe in means believe that they exist; have faith in never means that.
Having faith in implies knowing. Not knowing of/knowing about (that would be believing in the existence of) but knowing, as in “I know myself,” or “I know my wife”. We cannot have faith in a person we do not know.
So someone who has faith in God is not identical with someone who believes in God. You may believe in God because you were brought up to believe in God (very, very often the case!) or because one of the philosophical proofs of the existence of God has convinced you (rarely now the case, I imagine). But then you are in much the same position as the person who says “I believe there is someone living in that apartment on the 4th floor.” The use of the verb “believe” implies insufficient evidence. If, on the other hand, you have met the new tenant (or the squatter) living in that apartment, then you know there is someone living there. And if you have spent time becoming acquainted with this tenant/squatter, then you know him/her. The statement “There is no one living in the apartment on the 4th floor” will be, to you, simply absurd.
Likewise, you have met God and have got to know Him. He has become part of your life. And knowing Him, you have come to have faith in Him The idea that He doesn’t exist is, to you, as absurd as the idea that you yourself do not exist.
All that, of course, is equally absurd, indeed much more absurd, to atheists and agnostics, and to those who simply believe in God for one reason or another without really knowing Him. However, their incomprehension and derision does not mean that it is an illusion, that “the man of faith” is kidding himself. Try explaining music to the deaf, or even the tone-deaf, or art to the blind, or the simply colour-blind. Try explaining love to one who has never known love …
In a future post I will return to the Greek word pistis, to the Fourth Gospel and St Paul, and to the knowing without which there can be no faith.
Elie Wiesel was a Romanian-born Jew who survived Auschwitz and Buchenwald and went on to win the Nobel Prize for Literature.



































